Shaikh Muhammad Rahim Bawa Muhaiyaddeen Library
Love Letters
To
My Children
-- "Your Latest Ones" --
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"Your Body" of "Your Chapter Outline" - Part A
of
"Your Chapter 01" Called "Rooms" in "Your House”
In
"Your New Bawa Book" Called "Your Prayer"
By
"Your Bawa Muhaiyaddeen" (Ral.) of "Your Life"
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"Your A"
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A. “Your Introduction”
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Bismillähir-Rahmänir-Rahïm.
Anbu, love. Vanakkam, greetings.
Children, I give you my compassionate and loving greetings.
My precious children, you who are the life within my life, the love within my love, the light within my eyes, and the love within my qalb, my innermost heart—my dearest children, I give you my love.
May Alläh guide you on the straight path.
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"Your B-01"
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B. “Your Bawa Wisdom Points”
B-01. “Every Second” You Must “Search For God” And “Love God”,
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Be “One” With “Your God” of “Your Life”.
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Precious jeweled lights of my eye, every day and every second you must search for God and love God.
You must search for God with very much love.
You should always intend Alläh, and search for Him with love.
Whether it is in the sun or in the rain, in the night or in the day, it would be good if that awareness develops within you.
And may Alläh search for you, may He intend you and look at you.
May He grant you His grace.
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"Your B-02"
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B-02. “We Need” To “Worship Alläh” - “This” Is Called “Prayer”.
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"Precious Jeweled Lights" of "My Eye".
"We Need" to "Worship Alläh".
There are "Many Ways" that "We Pray".
There are "Many Method" of "Your Prayer".
And there are "Many Steps" for "Your Prayer".
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"Your B-03"
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B-03. “Your Way” of “Your Worshipping Alläh” Is Like “Your Building"
And "Your Cleaning” In Truth “Your House”
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Dearest children, we need to understand that our prayer is like lighting a house.
Just as we put light in a house, just as we decorate a house, and just as we clear and beautify it, we must do this to our own house, to the cage of our body; we must clean our house like this.
We must decorate it, make it pure, beautify it, and place light within it.
Precious jeweled lights of my eye, to do this in our cage is called prayer.
The way we worship is similar to what we do to a house: we clean that house that has been built with earth, fire, water, and air; we pour the cement there, beautify it with paint and marble, and decorate the interior with different objects.
This is what we do to our house that is built with earth, fire, water, air, and ether. We build that house and find whatever is necessary to make it clean.
We clear it, level it, and make it beautiful. We apply the necessary paint and plaster and marble. We clear it, clean it, and add the rooms that are needed: a bathroom, a shower, a kitchen, a room for prayer, a bedroom, and a hall or parlor to receive visitors. We also add a dining room in which to serve food; we place a table there, and whatever else is necessary.
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"Your B-04"
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B-04. “Your Secret Room” And “Your Public Room” of “Your Life”
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We have a secret room1 to conduct affairs that are secret and a public room to conduct our public affairs.
Like this, for prayer and for our life, there are ways in which we conduct ourselves in public and ways in which we worship by ourselves.
There are ways in which we conduct the world and family matters and there are ways in which we conduct ourselves in secret.
In our homes, there are different rooms for this. In a single house there will be a prayer room, a living room, a bathroom, a kitchen, and a public room. This is how we live in one place.
The secret of our life is like this.
a. “Your Prayer” is “Your Secret Room”, In Truth “Your Pure Room”.
b. “Your Life” is also “Your Secret Room”.
Although a bathroom is common to all, when you enter the bathroom you should enter it alone, with modesty, shyness, reserve, and fear of wrongdoing.
Like this, just as we differentiate between the use of the various rooms in our life,
1) we must fashion different, beautiful rooms
2) for devotion to God,
3) for prayer,
4) for duty,
5) for service,
6) for the spiritual teachings,
7) and for secrets.
This is how we can live an exalted life.
Just as we build a house on the outside, we must also build a place to worship God on the inside.
It is in this way that we can live a life of excellence.
In each particular room you must do the duty that is appropriate to it.
When you go to the kitchen you must do kitchen work, that duty.
Sometimes you will cook alone and sometimes you will join with others. But even if the family is united, even if you are in union with the family, even if you are one family, even if the family is your own blood tie, nevertheless, when you are conducting your life in the room of sex, that is a place where others should not go. Others should not see that. That aspect of your life should not be shared by others, it must be done in secret. It is not the business of others to see that.
There are many different places that must be fashioned in that secret house of our life. This is a subtle house with subtle wisdom, and each kind of work must be done in its own room according to its own nature.
Each kind of work must be done in its proper place. Some work can be done outwardly, while some work must be done inwardly. This is the exaltedness of life.
Therefore,
1) there is life,
2) there is the world,
3) there is unanimity - agreement by all people involved; consensus:
4) there is almost complete unanimity on this issue.
5) there is unity - the state of being united or joined as a whole.
6) there are blood ties,
7) there is God,
8) there is prayer,
9) there is purity,
10) and there is the merging with God where we speak with God.
Like this, whatever it is you are doing and no matter who you are doing it for, it must be done in
1) the correct way
2) and in the proper place.
Whether it is
1) the world,
2) God,
3) the truth,
4) or darkness,
We must know how to
1) separate each thing
2) and keep it in its appropriate place.
If a person is able to
1) discover each place,
2) fashion these places,
3) and clear these places,
40 then he will be able to direct each thing to its rightful section.
If he can send these things to their proper places, then he will be able to
1) pray alone in
2) that pure room,
3) that clean room,
4) that room for prayer
5) that room that is his alone.
If he can
1) clear that room
2) and place light there,
3) then he can pray to the One who is worthy of worship, all the time.
Jeweled lights of my eye,
1) this is the excellence of life,
2) this is the subtlety of life,
3) this is the exaltedness of life,
4) and this is the way we must understand life.
It is in this way that we must understand
1) the states
2) and subtleties of prayer.
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B-05 “There” Is “Your Subtlety” To “Your Prayer”.
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Beloved children, gems of my eye, there is a subtlety to prayer.
That subtlety exists.
a. We” have not “Seen God
b. And “We” have not “Seen The Truth”.
Because we have not seen that Treasure of Truth, we are unable to see the Treasure that is God.
1) Truth has no shape.
2) God has no form
3) And God has no color.
4) His grace has no end.
5) Wisdom has no state or end.
6) Our life has no limit.
7) The exaltedness of our worship has no beginning or end, it is complete.
That completeness is called vanakkam,2
That completeness is called toluhay,3
That completeness is the only state that we can call prayer.
It is called pure Light.
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B-06 “Your State” of “Your Prayer”.
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Therefore, precious jeweled lights of my eye, if we want to find out what toluhay is, if we want to know how to search for toluhay and vanakkam,
it depends upon
1) How each one fashions his vessel,
2) How he adorns and lights his house.
3) Whether one goes high or low in his worship depends on each one’s qalb (Innermost Heart) ,
4) his soul,
5) and his wisdom.
What is prayer? = It is desire without desire.
You must develop
1) a desire that has no desire,
2) a hunger that has no hunger,
3) a thirst that has no thirst,
4) a wisdom that has no wisdom,
5) and an attachment that has no attachment.
If you develop this, if you develop this state and make it firm, then that is the state of prayer.
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"Your B-07"
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B-07 “Your Hunger” of “Your Soul's Searching” For “Your God” of
“Your Life” Must “Take Form” Within “Your Inner Body”.
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When a person is hungry, he immediately starts searching for food.
There is “A Certain Kind of Awareness” that exists within him
(That Does “That Kind of Work” For “Your Body” of “Your Life” - To Satisfy “Your Hunger” of “Your Body”).
In the same way that he searches for food when he is hungry, he should develop “Another Kind of Awareness” within "Your Life", he should develop “Another Kind of Awareness” within “His Body”, which Is “The Hunger” to "Search for God".
(That Is, “Another Kind of Awareness” within “His Body” Which Does “That Kind of Work” For “Your Life” of “Your Body”, For “Your Life” of “Your God” of “Your Life” - To Satisfy “Your Hunger” of “Your Soul” of “Your Life” of “Your Body”)
That “Other Kind of Awareness” must “Take Form” within him.
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"Your B-08"
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B-08. There Is “Another Kind” of “Your Feeling" And of
"Your Awareness” Within “Your Life” That Must “Take Form” Within “Your Inner Body” of “Your Life”, In Truth Within
“Your Innermost Heart” (Your Qalb) of “Your Life”,
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a. As “Your Love” For “God”, As “Your Thirst” For “Your Oneness” of “Your God” of “Your Life”.
When a person is thirsty, he cries out,
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“Water! Water! Water! Water!”
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is that not so?
In the same way that he searches for water when he is thirsty, he must develop that love, that thirst for God.
Just as he has a thirst for water, the thirst for God should always be forming within his qalb. This should always be forming.
b. As “Your Eye” That Can “See God”
c. As “Your Iman” In “God”, As “Your Faith” In “Your God”,
And “Your Certitude” In “Your Faith” In “Your God”, And In
“Your Determination” To “Reach” In Truth “Your God” of “Your Life”.
Just as he needs his physical vision so that he can see, just as he says,
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“I need my eyes, I need my eyes,”
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and just as he protects those eyes, he must develop the eye that can see God, he must develop the certitude of the eye of ïmän. He must establish that faith.
d. As “Your State” that can give “Your Life” either “Your Happiness”
or “Your Sorrow” is always with “Your Life”.
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B-09. “This” Is “Your Way” that “Your Life” must “Melt With Love” for
“Your God” of “Your Life”. In Truth "Your Life" Must “Melt" With
“Your God’s Thoughts” of "Your God's Oneness” of “Your Life”.
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a. “Your Life” Must “Search For” What “Your Life” Wants”
The state that can give him either happiness or sorrow is always with him. He will search for what he wants, saying,
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“I want to be happy, I want to be happy.”
b. “This” Is “Your Way” that “Your Life” must “Melt With Love” for
“Your God” of “Your Life”, In Truth “Your Life” Must “Melt” With
“Your God’s Thoughts” of “Your God’s Oneness” of “Your Life”
This Is the way that he must melt with love for God.
c. In Truth “Your Search” For “Your Allah” By “Your Life” of “Your Alläh”, As
“I need Alläh, I need Alläh”,
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In Truth “Must Be Established” Within “Your Life”,
d. In Truth “That Striving” By “Your Life” of “Your Alläh” For “Your Alläh” of “Your Life”, To Reach “Your Alläh” of “Your Life”, In Truth
“Must Be Fashioned” In “Your Life”.
That search for Alläh,
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“I need Alläh, I need Alläh,”
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"Must Be Established", that "Striving" must "Be Fashioned".
e. Just As “Your Life” Now "Searches” for what “Your Mind” of
“Your Body” of “Your Life” Needs,
As
“I need wealth, I need wealth, I need wealth,”
f. In Truth “Your Life” Must “Now Search” for what “Your Soul” of
“Your Body” of “Your Life” Needs,
As,
“I need the wealth of grace, I need the wealth of grace.”
Just as he searches for what he needs,
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“I need wealth, I need wealth, I need wealth,”
g. "Your Life" must "Search" for "Alläh’s Undiminishing Wealth" of
"Your Akhirah", of "Your Kingdom" of "Your God" of "Your Life".
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“I need the wealth of grace, I need the wealth of grace.”
h. "Your Divine Awareness" must be fashioned in "Your Qalb".
"Your Search" for "This" must be established.
As
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“I need Alläh’s qualities,
I need those qualities,
I need those qualities!”
I. Like "That", for whatever "Your Life" intends from "Your Alläh",
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“I need Alläh’s qualities,
I need those qualities,
I need those qualities!”
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"Your Life" must search for "Those Qualities".
As
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“I must have those actions,
I must do that duty,
I must have Alläh’s qualities,
I must perform Alläh’s actions,
I must perform those actions,
I must perform those actions!”
j. "Your God’s Actions" should "Develop" within "Your Life"
As
“I must have those actions,
I must do that duty,
I must have Alläh’s qualities,
I must perform Alläh’s actions,
I must perform those actions,
I must perform those actions!”
And
“I must establish that trust within me.”
k. In Truth "Your Life" must bring "Your Divine Feeling" and
"Your Divine Awareness" into "Being" within "Your Life".
As
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“I must establish that trust within me.”
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10. “Your Life” must establish “Your ‘ibädah” of “Your God” of “Your Life”, In Truth “Your Service” of “Your God” of “Your Life” To “Your God” of “Your Life”, Discarding “Everything Else” of “Your Life” That “Your Life” Now “Trusts” of “Your Life” And Now “Trusting” Only In “Your Allahu” of “Your Life”.
He must establish that ‘ibädah, that service to God, within him. He must discard whatever else he trusts and trust only in Allähu, “I must establish that trust within me.” He must bring that feeling and awareness into being within him.
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11. Realizing “What” In Truth “Must First Develop” Within “Your Life” For “Your True Prayer” of “Your Life” To “Automatically Start Up” Within “Your Life”.
a. In this way, with every intention, at every second, that awareness should be established within him.
b. “Your Feeling” and “Your Awareness” that “Your Life” should “Now Pray” To “Your Alläh” of “Your Life” should “Now Develop” within “Your Life”
c. “Your Thirst”, And “Your Search”,And “Your Love” (Oneness), And “Your Devotion”, And “Your Trust”, and “Your Wisdom” of “Your Life” of “Your God” of “Your Life” should “Now Develop within him.
“That Feeling” and “That Awareness” that “Your Life” should pray to Alläh should develop within him.
That thirst, that search, that love, that devotion, that trust, and that wisdom should develop within him.
Once that search develops, once that clarity develops, then certitude, faith, and determination will become firm.
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12. “Then” In Truth “Your True Prayer” of “Your Life”, of “Your Life” of “Your God” of “Your Life” will “Take Form” within “Your Life” = As Next “Your Automatic Permanent True Prayer” of “Your Life”
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As Now
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“Your One True Prayer”
of
“Your Shaikh Muhaiyaddeen” (Ral.) of “Your Life”
And
“Your Shaikh Muhammad Rahim Bawa Muhaiyaddeen” (Ral.)
of
“Your Life”
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As Now “One” For “Your Life”
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For “Your Life” of “Your God” of “Your Life”,
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if you like,
and that is for sure. Amen.
a. If “Your Faith” and “Your Certitude”, And “Your Determination” To Reach “Your God” of “Your Life” Flow Into “Your Life”, if “That Grows” in “Your Qalb” of “Your Life”, In “Your Innermost Heart” of “Your Life”, if “Your Determination” To Reach “Your God” of “Your Life”, Which is “Your ïmän” of “Your Life”, Becomes “Strong” In “Your Life”, “Then Your True Prayer” of “Your Life” Will “Form” within “Your Life”.
If that faith and certitude flow into him, if that grows in his qalb, if that determination which is ïmän becomes strong, then that prayer will form within him.
b. “Your ïmän” will be “Your Strength” of “Your True Prayer” of “Your Life”, and “It Will be” In Truth “Your support” for “Your True Search”. “It Will be” In Truth “Your Aid” to “Your True Awareness” of “Your Life”.
That ïmän will be the strength of his prayer, and it will be a support for his search. It will be an aid to that awareness.
c. When “Your State” of “Your True Awareness” and “Your True Faith” In God, And “Your ïmän” In “Your God” of “Your Life” is “Truly Established” In “Your Life”, In Truth “It Will Join” with “Your Life” And With “Your ävi”, With “Your True Spirit” of “Your Life”.
When that state of awareness and ïmän is established, it will join with his life and with his ävi, his spirit.
d. When “Your True Merging” of “Your Life” occurs, when “Your Rüh”, “Your Soul”, operates without “Your Life” being “Aware of It”, then “Your True Prayer” of “Your Life” will “Take Form” in “Your True Breath” of “Your Life”.
When that merging occurs, when the rüh, the soul, operates without his being aware of it, then that prayer will form in his breath.
e. “It Will Flow” In “Your Life” in “Your Same Way” that “Your Current” of “Your Life” Works In “Your Life”, Automatically, Then, “Your True Prayer” of “Your Life” In Truth “Will Work” by “Itself”, Automatically.
It will flow in the same way that a current works, automatically. That prayer will work by itself, automatically.
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13. “Your Current False/Illusory Prayer” of “Your Life”, of “Your Life” of “Your Mind” of “Your Life” = As Now “Your Current Personal Impermanent Prayer” of “Your Life”.
“Until This State” develops in “Your Life”:
1) until this longing develops within his body,
2) until this love develops within him,
3) until this awareness develops within him,
4)until this certitude develops within him,
“Your Prayer” will “Not Be Permanent”,
1) his connection will not be permanent,
2) and his determination will not be permanent.
“Until That State” develops,
“Then” it is:
1) these five times a day prayers,
2) these three times a day pujäs,
3) these mantras,
4) these other prayers,
5) these magics,
6) this yoga,
7) this charity,
8) this worship,
9) and this meditation
That “You Will Call Prayer”.
“You Will Consider” all of “These To Be Permanent”.
“All” of “Your Things” that are “Connected” to “Your Intentions”:
1) whatever Your Nafs" seeks,
2) whatever "Your Desire" seeks,
3) whatever "Your Mind" seeks,
4) whatever "Your Thoughts" seek,
5) and whatever "Your Arrogance, Karma, and Maya" seek.
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14. “Your True Nature” of “Your Current Personal Impermanent Prayer” of “Your Life”.
a. Are like “Going” To “Your Friend’s House” for “Your Social Visit”.
b. It is like “Visiting Each House”, and “Drinking” a cup of tea “There”.
c. When “You Do Your Prayers” In “This Way”, you should “Not Think” that “You Are Entering” In Truth “Your House” of “Your God” of “Your Life”.
When you do your prayers in this way, you should not think that you are entering the house of God.
d. “You Are Entering” In Truth “Your House” of “Your Elements” and “Your Intentions” of “Your Mind” of “Your Life”
You are entering the house of the elements and the intentions of the mind.
e. With “Your Thoughts” of “Your Mind”, In Truth “Your Life” Is “Visiting” All of “Your Things” of “Your Mind”.
With “Your Thoughts” of “Your Mind”, In Truth “Your Life” Is visiting:
1) Your elements,
2) Your nafs,
3) desires,
4) illusions,
5) the four hundred trillion ten thousand spirituals,
6) the ghosts,
7) animals,
8) satans, dogs, and foxes.
If you visit these forms, if they receive you, if you drink with them, and after that if you come to pray, then these forms will become your prayer.
If we go and visit:
1) with the forms that we make with the elements,
2) with the desires that make us happy,
3) with the things that the mind and desire seek,
4) with the things that earth seeks,
5) the things that fire seeks,
6) the things that air seeks,
7) and the things that ether seeks,
And if we go to pray taking these things with us, then it will be as if we are going on a holiday.
It will be as if we are going every day to see a friend, and to show our love for him.
All of these prayers are like this.
f. “These” are “Your Prayers” of “Your Mind”, In Truth “They” are like “Your Making” In Truth “Your Social Calls”.
These are the prayers of the mind, they are like making a social call.
There are certain celebrations that we observe. One day we have one kind of celebration, another day we have a different celebration. There are celebrations for high days and for low days. There are celebrations for New Years, there are celebrations for birthdays. There are birthdays for that person, birthdays for another person, birthdays for the prophets, celebrations for that day and this day. There is a birthday for us and a birthday for you.
We have celebrations like this, they are set for certain days and times.
There are prayers for the stars, the moon, the sun, and the fire.
All of these celebrations are the prayers of the elements, the intentions of the elements, our thoughts, the earth, the fire, the water, the air, and like this, the four hundred trillion ten thousand kinds of energies and cells.
We meet and speak with these forms and are happy. We praise these celebrations.
g. “Your Prayers” that “Your Life” Is “Now Doing” Is “Being Done” in “This Way” - Through “Your Thoughts” of “Your Mind” of “Your Life” Not Through “Your Divine Consciousness” of “Your God” of “Your Life”, Not Through “Your Shaikh Muhaiyaddeen” (Ral.) of “Your Life”.
The prayers that we are now doing are being done in this way.
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15. “All” of “Your Elements”, And “Your Demons”, And “Your Shaitäns”, And “Your Shaktis”, And “Your Miracles”, And “Your Mantras”, And “Your Demonic Forces”, And “Your Sittis”, As “Your Occult Powers”, That “Your Life” Is Now “Nurturing”, are Accompanying
“Your Life” to “Your Prayers”.
All of the elements that we nurture are accompanying us to our prayers.
We take with us:
1) the demons that we have,
2) the shaitäns,
3) the seven shaktis of mind, desire, earth, fire, water, air, and ether,
4) the four hundred trillion ten thousand miracles and mantras,
5) the demonic forces,
6) and the sittis, the occult powers.
We take these with us when we pray.
It is the same as going to visit a friend.
a. When “Your True Awareness”, And “Your True Divine Consciousness” (Wisdom), and “Your True Yearning” For “Your God” of “Your Life” Look at “This”, They See “This State” As “Your Current Degraded State” of “Your Prayers”.
When true awareness, wisdom, and yearning look at this, they see this Degraded state.
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"There" Is "Another Way" To "Worship Alläh".
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Footnotes:
1 Bawa MuhaiyaddeenÚ often used English words in unusual ways. For the sake of clarity, these words have been italicized.
2 vanakkam (T) Prayer, worship.
3 toluhai (T) Prayer, worship; most often refers to the formal five-times prayer in Isläm.
4 kalimah (A) Kalimah is used by M. R. Bawa MuhaiyaddeenÚ to refer to several different phrases. In most contexts it either is the statement, lä iläha illAlläh, Muhammadur-Rasülulläh, or the dhikr, lä iläha illAlläh. If twenty-four letters are mentioned it is the former. However, it may also refer to the dhikr used by specific prophets, or the series of statements he referred to as the Five Kalimahs, which include the shahädah. Literally, a word, phrase, or short sentence.
5 Qadr, Lailatul-Qadr (A) The Night of Power or Destiny. Lailatul-Qadr is the night the entire Qur’än was revealed to Prophet MuhammadÒ.
6 Qutbiyyah (A) The state of pahut arivu, divine analytic wisdom, the sixth level of wisdom that explains the truth of God to the wisdom of the human soul.
7 The editors put words or phrases in parentheses when they are inferred, but not literally said by Bawa MuhaiyaddeenÚ; these words have been added for clarification purposes.
8 turshshanam mountain (malai) (T) The mountain of the evil qualities of the mind. Evil, wickedness, lewdness. Bawa MuhaiyaddeenÚ is punning on the Arabic word for Mount Sinai, Türus-sïnä’, where MosesÆ received the Ten Commandments.
Shï-nai mountain (Sanskrit & Tamil) is also a pun on Mount Sinai. Shï is an interjection of contempt and disgust. Nai means dog. “Get away, dog!”
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